Mary in the Holy Qur'an

What does the Holy Qur'an say about Mary and Jesus? (1)

And mention Marium in the Book when she drew aside from her family to an eastern place;

So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man.

She said: Surely I fly for refuge from you to the Beneficent God, if you are one guarding (against evil).

He said: I am only a messenger of your Lord: That I will give you a pure boy.

She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?

He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.

So she conceived him; then withdrew herself with him to a remote place.

And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!

Then (the child) called out to her from beneath her: Grieve not; surely your Lord has made a stream to flow beneath you;

And shake towards you the trunk of the palm tree, it will drop on you fresh ripe dates:

So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a  fast to the Beneficent God, so I shall not speak to any man today.

And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.

O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.

But she pointed to him. They said: How should we speak to one who was a child in the cradle?

He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;

And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live;

And dutiful to my mother, and He has not made me insolent, unblessed;

And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.

Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.

It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.

And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.

But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great.

How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.

And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.

Surely We inherit the earth and all those who are on it, and to Us they shall be returned.

(Verses 16-40 of chapter 19 "Marium" from the Holy Qur'an)

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- (1 ) It is interesting to note, while reading these passages, that Mary, although she is recognized by the text to be a virgin and the mother of Jesus, she is not considered to be the Mother of God. She is simply the mother of a prophet. In the Qur'an, Jesus is not considered to be the Son of God incarnate, but merely a simple prophet.