messianic Incarnation. As the saying goes, a truth so admirably expressed by Saint Augustine, the New Testament is hidden in the Old, while the Old is unveiled in the New: "The New hides in the Old and in the
Israel, concluded the time of messianic waiting (First Alliance or Old Testament) by inaugurating the New Covenant (or New Testament) of God with humanity, sealed in the blood of the Lamb sacrificed, Jesus
his right and duty with regard to Jesus. The principle which holds that all the rites of the Old Testament are a shadow of the reality (cf. Heb 9:9f; 10:1) serves to explain why Jesus would accept them.
journey towards knowledge of God and took pains to show that not only in the New Testament but also in many Old Testament passages, in which Christ's mystery already appears, Scripture clearly testifies [...] Spirit". The Father and the Son are of the same nature. And although several passages in the New Testament might make one think that the Son was inferior to the Father, Hilary offers precise rules to avoid
y, for Irenaeus the Magnificat inextricably bridges Israel and the Church, the Old and the New Testament. With her canticle, Mary is on the one hand the synthesis and speaker of the exultation of her people
symbolism used frequently in the Old Testament to indicate the Covenant between God and His People (cf. Hos 2:21; Jer 2:1-8; Ps 44; etc.), and in the New Testament to signify Christ's union with the Church
Mary The worn pages of John's Gospel chapter 17 (the priestly prayer) in Maria Gabriella's New Testament, witness to a special meditation of the Son crying to the Father: "That they be one...". In addition [...] prayer of the Rosary, lived out like a true spiritual respiration. Those two "relics," her New Testament and her rosary, are a perfect reflection of the two main hinges of her spiritual life, from the
Harbor - Our Lady of Supreme Forgiveness... without counting the numerous titles taken from the Old Testament which concern Mary, such as Daughter of Sion, New Eve, New Ark of the Covenant, Ark of Noah ...
many factors: the ways in which the Bible describes the Virgin Mary in the New Testament or prefigures her in the Old Testament [8] , the progressive development of Marian dogmas, the freer development of
indeed in this humble dwelling of Nazareth that the first pages of this story as reported in the New Testament would start to unfold: that Heaven – in the Word made flesh – would come down to human beings out