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  1. Some considerations about Mary in Art
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    their iconography because they emphasised the fact that the Mother of God was unique among all women e.g. the almond-shaped eyes, the design of the lips and the features of the nose were all codified. Catholics

  2. Marian History of Poland
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    Pope taking the name of John Paul II. His shield bore the motto "Totus tuus" or I am all yours, (i.e. O Mary). On May 3, 1979, he returned to his homeland in Czestochowa. This created a new bond of love

  3. About Icons
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    save humankind. The face dominates everything: In ancient Greek, a slave was called an aprosôpos , i.e one without a face. By taking a human face, God restored in us a face made in his image, when we were

  4. The Basilica of the Annunciation in Nazareth
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    gave her consent: "You see before you the Lord's servant, let it happen to me as you have said," (i.e. according to your words.) Then Jesus, the Son of God, joined our humanity in the womb of the Virgin

  5. Mary in the Theology of History (St Irenaeus)
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    possesses an inexpressible knowledge (Is 53: 11). » (IRENAEUS OF LYONS, Against Heresies IV 33, 11) *Cf E. TONIOLO, S. Ireneo: la teologia della salvezza, in Riparazione mariana, LXI (1976) 5, 12-13 Françoise

  6. Mary in the Theology of History (St Irenaeus)
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    possesses an inexpressible knowledge (Is 53: 11). » (IRENAEUS OF LYONS, Against Heresies IV 33, 11) *Cf E. TONIOLO, S. Ireneo: la teologia della salvezza, in Riparazione mariana, LXI (1976) 5, 12-13 Françoise

  7. Mary did not pre-exist her earthly existence
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    an authoritative statement from that council: Whoever says or thinks that human souls pre-existed, i.e., that they had previously been spirits and holy powers, but that, satiated with the vision of God,

  8. Amsterdam: The Lady of All Nations
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    role as 'woman' in God's plan of Salvation." This recognition concerns the apparitions exclusively, i.e. the supernatural communications of Ida with the Blessed Virgin Mary, but does not guarantee the au

  9. Blessed Maria Gabriella of Unity (1914-1939)
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    de Marie dans le chemin de perfection de la Bh Maria Gabriella Sagheddu OCSO. - Article in Ascetica e Mistica 2002 p. 103 à 128. Dom Jean Leclercq, Bernard de Clairveaux, Bibliothèque de l'Histoire du

  10. The Virgin Mary in Art
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    good), and aesthetics (the beautiful) [5], a rupture which leads to such temptations as aestheticism, i.e. searching for beauty apart from any ethical question. The figure of the Virgin Mary – perfectly true

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