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  1. Presentation of Mary in the Temple
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    but all baptized Christians as well, since we are all called to consecrate ourselves to the Lord, i.e. to make of our lives a pleasant offering to Him and to become the living stones of the spiritual Temple

  2. Lc 2, 41-52 : A paschal omen
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    Jesus stayed at the temple after the feast of Passover (Luke 2:43), and it was also after a supper, i.e. after celebrating the Jewish Passover, that of the Old Covenant, that Jesus gave the bread and wine [...] version. A.SERRA Cf. A. SERRA, articolo Bibbia, in Nuovo Dizionario di Mariologia, a cura di S. de Fiores e S. Meo, ed. Paoline, Milano 1985, quarta stampa 1996, pp.240-245.

  3. Hungary
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    consecrated themselves to the Immaculate Heart of Mary. An "expiatory" type of prayer began to spread, (i.e. a love for Mary Immaculate that tends towards conversion and sanctification). During the Soviet occupation

  4. Montfort’s marian spirituality
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    ) is primarily known for his devotion to the Blessed Virgin, his spirituality is Christocentric; i.e. based on the mystery of the Incarnation of Jesus Christ. Montfort spirituality is going "to Jesus by

  5. 2nd and 3rd Centuries - Mary and Christian Pubic Worship
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    "the Virgin" in this specific context designate the Mother of Jesus and have devotional nuance, i.e. a sense of veneration and stupor before the prodigy of the Blessed Virgin's divine and virginal motherhood [...] D) Rome : Frescoes in the Catacombs represent the Madonna and Child and the Adoration of the Magi. E) Alexandria : Prayers on papyrus addressed to the Mother of God. A Gila

  6. Marian miracles and pilgrimages during the 10th-12th centuries
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    [2] A.Prandi, « la tomba di san Pietro nei pellegrinaggi dell'étà medievale », dans « Pellegrinaggi e culto dei santi nell'Europa fino alla prima Crociata, Todi, 1963. [3] Flodoard de Reims, Historia Remensis [...] J. Heller, G. Waitz, Hannover 1881). [5] Jean de Coutance, Miracula Sanctae Mariae Constantiae, éd. E.-A. Pideon, in Histoire de la cathédrale de Coutance, Coutances, 1876, pp. 367-383 [6] Cf. Jean le Marchant

  7. Private ‘Exorcism’
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    the Assumption of the Most Holy Mother of God, Mary, ever virgin).”(3) "A well prayed Hail Mary , i.e said with attention, devotion and humility, is, according to the saints, the enemy of the devil. It [...] (curses and spells), the consequences of serious sins, obsessive temptations, satanic vexations (i.e. physical, psychological, or spiritual suffering) and so on. And if that was not enough, anyone can

  8. Notre Dame of Paris
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    », 5 volumes, centro Mariano Chaminade, Vercelli, 1971-1976, pp. 1394-1395. [2] T. KOEHLER. Marja è il suo nome, Città Nuova, Roma, 1985, p. 91

  9. The 2nd Century Church Fathers and the New Eve
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    The Gospels had been written, as well as the letters and the Book of Revelation, though the canon (i.e. establishing what would go into the New Testament) still needed to be determined. Now one needed to [...] Virgin Mary became the advocate of the virgin Eve .” (Ad. Hr. V, 19 &1). Eve’s lack of faith in God, i.e. trusting the serpent’s lies about God being a liar and tyrant, is replaced by Mary’s act of faith,

  10. St Paschasius Radbertus (c. 790-865)
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    development of medical Christian thought. ____________________________ Taken from Paschasius Radbertus , E. Ann Matter Editions, Turnhout, Brepols, 1969. St Paschasius Radbertus (c. 790-865)

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